Many seminary graduates (and their congregations)
complain that their education didn’t prepare them for the world in which they
are trying to “do church”. To an extent,
that’s true. A large part of the problem is that the culture is shifting so
rapidly that, by the time someone’s ready to teach about it, another shift has
occurred. Another factor is that, especially in mainline denominational
traditions, there is such a wide mix of congregations and cultures where
graduates might serve. So, a responsible denominationally-related college can’t
just ignore a whole class of faith communities just because they aren’t
“cutting edge” – however that is manifested this month! Another major concern
is that “being relevant” is not necessarily a Christian value and can lead us
into all sorts of practices which promise results but may measure according to
criteria that could/should make us uncomfortable. We live in a culture that
loves to count things. We all know that what is counted is what becomes
important. It’s worth pausing to reflect whether or not the things we count are
truly what should occupy us. They may be, but Christ’s invitation is
sufficiently counter-cultural that we want to ask the question rather than
assuming the answer.
All that being true, the faithful church leader also
wants to be aware of the cultural shifts that are impacting the community
around the church. To change John’s emphasis, we may not be of the world, but
we are certainly in it! If anything, the pace of change is accelerating, not
slowing. The question is, can we see it and prepare for it? I guess that’s two
questions. Here are some things that
might be impacting your congregation. But the overall message is that we need
to keep trying new things recognizing that some of them will not meet our
hopes. Some might call that “failure,”
but I prefer the vision that says we can’t know until we try.
I believe that the local church is crucial to the
mission of God in this world. That’s why it’s so important that it be as vital
and vibrant as possible. However, that no longer translates into “bums in pews”
and “dollars in the plate.” The long-honoured model of getting people to come
into a church building (the “attractional model”) has to give way to the “missional
model” of aiming to get the church into places where people already are. Think
of how rarely in our society we are confronted with the requirement that we be
in a particular place on one day at one time to access something. That’s not to
say that gathering as a community of faith is suddenly irrelevant. But rather
than being the summit of our efforts it needs to be the foundation. So, if
being part of your community of faith means a building, a location, a set time,
I urge you to think about that.
We need to continue to work at a digital
presence. That may mean live-streaming
which is surprisingly affordable. It may mean recording services and having
them available for download. It certainly means that your web-presence needs to
be current, up-to-date and changing. We
know that, for an increasing number of people, a website is their first point
of contact. If you’re still showing the times for Easter weekend in November,
there’s a problem! Similarly, with Facebook.
Then, you might wrestle with the question of how to engage the people
you never meet.
“Pop-up” is a new thing in retail: pop-up stores or
restaurants and so on. What would a pop-up church look like in your context?
Could you take a worship experience someplace outside your building? I think the
trend to take church groups outside the church – theology on tap, or coffee and
conversation or other types of gatherings which make an effort to include
newcomers – are great. In a related
vein, do you provide anything to your community for which people do not need or
are not expected to pay? I know how important fund-raising is to the local
congregation. But if every time someone steps inside your door they know
they’ll have to reach for their wallet or purse that changes the relationship.
Do you ever get people together simply for the joy of
being together? Seriously – do you always need to have a task or reason? It is
remarkably difficult to build community when most of what I see of you is the
back of your head! It is often observed that we are, concurrently, increasingly
digitally linked and personally isolated. There is an epidemic of loneliness in
our society that the church is perfectly positioned to address. God is both
transcendent and immanent. Christ needs to be encountered in the flesh of the
neighbour.
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